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This week the presidents of bishops conferences and representatives of religious congregations around the world will meet in Rome to reflect on responses to the sexual abuse of children To understand and evaluate the meeting, we should keep in mind its background and the different groups that have a particular interest in it.
Experience suggests that royal commissions disclose only a fraction of unacceptable behaviour committed, and that the cultural attitudes that entrench it outlast the proposed reforms. The reasons for their comparative ineffectiveness can be illuminated by reflection on reforms of the 19th century.
Victoria's government has promised legislation to force religious ministers to report information about child sexual abuse received in Confession, and called a royal commission after revelations a lawyer breached the professional duty of confidentiality to clients. The implications of these breaches of confidentiality deserve reflection.
Scoring the performance of the Australian church is a complex task at any time. Dioceses and congregations vary enormously. The mission of church agencies continues unabated in education, health, social services and aged care. But by any measure 2018 has been a big year.
The show trial of Archbishop Philip Wilson has backfired badly causing hurt to many people, most especially victims of child sexual abuse who thought the law was being rightly applied to put an errant Catholic bishop in the frame. Section 316 of the New South Wales Crimes Act is a dead letter and it causes nothing but trouble to everyone involved.
Survivors and their families have been at the centre of this story, and now it's theirs to carry. For years, the people who maintained they were victims of abuse were told that they were trapped in a story about something that had happened to them when they were children. But that wasn't the story they were in at all.
May the Lord have mercy on us all. May the day come when church officials and victims will be comfortable in each other's presence in our Parliament even if not in our Church. But let's dare to pray that all might belong both in the galleries of our Parliament and in the pews of our Church seeing the light in fullness of days.
The numbers show this is not a witch hunt, merely the tip of a conclave. Any man who becomes a seminarian, then a deacon, then a priest, then a bishop, then a cardinal, will almost certainly have bumped into, bounced off or blindfolded himself to the endemic problem within the Church of the sexual abuse of children and vulnerable persons.
In light of the self-serving and at times criminal behavior of bishops around the world as revealed by the sexual abuse crisis, it might seem strange that the appointment of bishops is such a neuralgic issue for Vatican-China relations. But in China, the appointment of bishops has become the litmus test of a so-called orthodoxy in much the same way right-to-life issues are in the USA.
The question of the seal is seen as proof that the church leadership is still resisting the royal commission recommendations. That impression can only be allayed if the church's record in a decade's time can be shown to be impeccable in responding to the other 98 per cent. Already 98 per cent has been shown to be a rubbery figure.
When the law and the media do their job competently, we can work together to ensure that children are safe and that initiatives such as the national redress scheme deliver truth, justice and healing for all. Once they join a populist movement without regard to the important role they play in ensuring that truth and justice are done, all society is in trouble.
The Annabel Crabb-led Back in Time for Dinner has some perhaps inadvertent lessons for society — and for the Catholic Church. Amid the frothy wonder of it all come unexpected moments of pain and dislocation. We are always in the process of seeing and becoming.
25-36 out of 200 results.